Author Nicole Roccas has done a
great service to the Orthodox world—and beyond—by creating Under the Laurel Tree: Grieving Infertility with Saints Joachim and Anna. The premise of the book is a necessary one in so many ways. For one
thing, speaking of infertility from an Orthodox perspective makes her work a
rarity. More than that, focusing on the grieving process means that the work is
fitting for a variety of audience members. In my experience, there are more
books written about how an author waited on God and finally received children.
While I think that Under the Laurel Tree
would still appeal to people whose infertility ended with the birth of a child,
I really value the book’s focus on the journey of walking with God through the
grief of infertility—on the spiritual growth to be gained through the struggle
of infertility—rather than on the idea that being “cured” is defined by
becoming a parent. As Dr. Roccas eloquently states in one of the “golden lines”
of the book: “Healing from the shame of infertility comes not when/if we
finally get pregnant, but rather when we ultimately surrender to our full worth
as men and women, children of the living God whose image we bear and whose love
we can never escape.”
I also really enjoyed her in-depth
look at the story of Joachim and Anna, as told in the second-century work The Protoevangelium of James. Dr. Roccas
discusses the somewhat controversial nature of the source material (some in the
Orthodox Church have questioned its authenticity, but the Church has drawn upon
it heavily to design the feasts of the Virgin Mary that are celebrated during
the Church Year). As Dr. Roccas explains—and I agree—even if there are any
historical inaccuracies in the details, they do not diminish the value and
authenticity of the emotional experience that The Protoevangelium portrays. Each chapter of the book’s main
section begins with an excerpt from the story of Joachim and Anna. I found that
the parts of the story that Dr. Roccas quotes were at times confusing, but her
commentary helped to clarify what could be gleaned from the story even when the
details were hard to understand for someone coming from our modern context.
Dr. Roccas expertly weaves humor
into the book, so that I found it surprisingly funny despite the serious subject
matter. Her writing style is so relatable and goes a long way toward making the
reader feel understood and accepted for whatever feelings he or she may have
experienced during infertility. That being said, I would recommend this book
both for those who have experienced or are experiencing infertility, and for
those who have not but wish to better understand the experience.
I am so thankful that this book is
available now as a resource in the Orthodox world. I so enjoyed reading my
review copy and am delighted to recommend it to others!
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